Tate Modern:
Bruce Nauman
On 17th November 2017, I was, like a moth, instantly attracted to the bright lights of the Bruce Nauman exhibition (Tate Modern). His work demanded the viewer to (literally) take a step back and consider the purpose and context of his work. Nauman's extensive and imaginative use of media transmits a multitude of different ideas simultaneously. It is clear that his previous studies in Mathematics and Physics informed his practice and are a domineering influence on his work. One piece which caught my attention was 'Violins, Violence, Silence' (1981).
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Violins, Violence, Silence
1981
Bruce Nauman
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The artwork itself was made of coloured neon tubing with a clear glass suspension frame. As the letters overlap, it is hard to initially distinguish what the piece is actually conveying, proving rather disorientating. Additionally, the buzzing noise which accompanies the piece (originating from the neon tubing) is somewhat distracting. However, it is ironic that while reading 'violins' evokes a pure and unpolluted noise, in reality you are faced with a low, droning buzz. I enjoy the irony of Nauman's work and the complex ideas which lie behind the lights. There is much more to this piece than is initially apparent and I hope that other visitors to the gallery take the time to consider its complexity.
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Another piece in the exhibition which caught my attention was 'Raw Material Washing Hands'(1996). The video, which documents one individual washing their hands constantly for 55 minutes is difficult viewing. It is reminiscent of a person suffering from obsessive–compulsive disorder (OCD) in which the individual is performing a routine repeatedly, as though it were a ritual. The video becomes painful to watch as we see the individuals skin being overworked by the soap and water and I must admit that although the video runs for just under an hour, I watched it for no longer than 10 minutes.
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Raw Material Washing Hands,
Bruce Nauman
1996
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After seeing Nauman's work, it is clear that he questions and stretches the boundaries of what it is to make art. He has purposefully left behind traditional notions of 'fine art' and has distanced himself from paint as a medium.
ARTIST'S STATEMENT
My current practice utilizes medieval de-humanization artistic theory and convention, and focuses on how this notion can establish a foothold in contemporary art. My work investigates the best methods to convey such de-humanization, concentrating, in particular, on the qualities of oil paint and its effectiveness as a medium in triggering and mobilizing change in societal attitudes. I aim to raise questions about social ostracism, encourage conversations about stigma, and address such topics as hypocrisy and abuse of institutional power.
Gravitating from working in the subject of prejudice, especially racism and homophobia (with a special interest in transphobia), my current practice concentrates on the hypocrisy of the Church and the misconduct of its priests. Following recent revelations about historical child sex abuse by the clergy, from all corners of the world, I came to the conclusion that the duty to address such issues falls hardest upon the artist, for they capture attention and conjure up emotion, both of which are essential in creating change.
The inspiration for my work has come via medieval chronicles, manuscripts and psalters, where different races are portrayed with monstrous and grotesque features, and I have turned this approach on to the clergy who have fallen short of the ideals they purport to hold dear. I became fascinated with the way that medieval artists, craftsman and chroniclers used paint as a tool to expose the immorality of races whose religion was other than Christian, and people whose sexuality was other than heterosexual. In my work, I often reverse the medieval de-humanization process, distorting the faces, or entire bodies, of the perpetrators of heinous crimes.
I have also taken inspiration and draw parallels with artists working in different media, such as Michael Ray Charles and Santiago Sierra, alongside filmmakers such as Carl Dreyer and Basil Dearden, all of whom have used their work to trigger discussions and to expose the corruption present in the institutions which define our society.
I believe that I have tapped into a rich vein of enquiry and will continue to explore the utility of paint when investigating how best to portray the perpetrators of abuse, using a medieval underpinning to secure visual statements in a contemporary art setting.
Self-Portrait
40.5 cm x 30.5 cm
Oil on Canvas
2017